Dear Aziz,
Your English is very good. I am glad that you are participating, although I must say you are providing much more depth to the conversation than I am. I am very appreciative of your answers though.
Before I begin, you are right, Bamyan is a very beautiful place. I used the Buddha statues because, unfortunately, that is what most of the Western World associates with the province. People do not know about the blue lakes, the very good climate, the friendly people, or the overall beauty of the Province. I shall add some more pictures to my album for people to see.
Also, I was not aware that Dr. Spanta was a Tahiri. I had heard something about Atta Mohammad Noor, and the problems between him and General Dostum.
It is interesting that there exists a grouping within the Pashtun that prefer to distance themselves from the crowd so to speak. If we can find why the Pashtun wishes to remain stuck in time we may be able to overcome their zealous fighting mentality. I am not sure it would be successful though. History shows that the Pashtun has been militant for a few centuries and that they have often seen themselves as the defender of the country. This still does not explain why they choose to remain backward.
From your descriptions, the Hazara, Tajik, Uzbek and Tahiri all place an emphasis on bettering their social condition, often through education and cultural advancement. This is the sign of a strong nation, provides for national pride and provides the ability to live and cooperate.
For those pockets of Pashtu that live in the North, do the they share the same desires as their neighbors or do they hold to the same stubbornness of the people who live in the South?
I have noticed the Shiite seem to be more focused on developing their abilities than the Sunni. The Sunni appear to want Allah to provide everything and they do little in return. If this mindset is true, can it be the reason that the Pashtun has not advanced as the rest of the country?
Look forward to your insight,
Regards,
Rob
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